The Adventure of the Busts of Eva Peron
is a mythical quest with a difference. In the place of the Knight Errant is Ernesto Marrone, the head of
procurement at a major construction company. His charge is to liberate the
company’s kidnapped President, Sr
Tamerlan, who is being held hostage by far-left guerrillas. To comply with
their demands, Marrone must source busts of the late Eva Peron, and place them in each of the company’s 92 offices. This
sets in motion a chain of events which takes Marrone deep into the heart of one
of Argentina’s most potent myths: that of ‘Evita’.
The task initially seems simple enough, but a series of
farcical events conspire against him. First, the factory he visits is occupied
by the workers, and the bosses are taken hostages. In the confusion, he is able
to pass himself off as a prole, to the extent that he is mistaken for an
insurgent leader. When the police and army raid the factory, Marrone is forced
into hiding, and flees into the slums. It is here that he finally experiences
revelation, stumbling into a brothel staffed by Evita impersonators.
Marrone is fortified in his quest by a series of
inspirational books which seek to reinterpret Shakespeare and Cervantes
for modern business executives, and Gamerro has a lot of fun satirising the
single-minded reductionist style of this literature ('Timon of Athens [was] an appeal not to overspend on advertising and
representation... Romeo and Juliet was about the sometimes tragic consequences
of communication failures in companies').
Marrone’s experiences during the factory occupation make
up the bulk of the novel, and provide much of the interest. Initially, he
adopts workers’ clothes in the hope that he will be able to appeal to his new
comrades’ revolutionary sensibilities and persuade them to produce the 92 busts
of Eva as promised. As he becomes immersed in the workers’ culture, though, a
deeper objective becomes apparent. He has a latent need for acceptance,
and to feel that his life has a purpose. These previously unrealised needs
drive his actions from this point onwards, and add an element of ambiguity to his actions: is he serving his immediate goal, or this unspoken psychological urge?
His psychology is deepened by his relationship with his employer, who has a novel way of recruiting subordinates: "with his left hand Sr Tamerlan was pulling a proctologist's rubber finger-stall over his right index finger... Marrone felt the first, tentative contact between his buttocks, then an increase in pressure as the rubber surface began to work its way inside... perhaps the most humiliating moment for Ernesto Marrone [was] when his sphincter contracted on Sr Tamerlan's finger as if the were trying to keep it there just a little bit longer. It was the final proof, if any were needed, that Sr Tamerlan was right: Marrone could no longer call his arse his own'.
Gradually, we learn more about Marrone’s past. He was
adopted as an infant, and has no knowledge of his birth parents, but is aware
that he is racially different from the majority of the Argentinian elite. It
becomes clear that Marrone is looking for a spiritual element to his life, as
well as a protective parental influence – eventually, he finds both in the
figure of Eva Peron.
As previously noted, there is some uncertainty over Marrone’s apparent
conversion to the workers’ cause – as with Patti
Hearst, his revolutionary fervour appears to be genuine yet short-lived.
Life in the occupied factory ‘was like a role play, and he
was enjoying it enormously. It was a rule that always proved infallible: you
never know your potential until you start exploring it'. We are told that he ‘threw himself with enthusiasm into the
varied tasks,’ propagandising, unloading in the warehouse, security duty
and overseeing the canteen. During a rally, he has enormous success adapting
corporate ice-breaker games for a revolutionary crowd.
Gamerro
is good on the chaos and farce that often comes along with political
instability ('the usual state of
catastrophe,' as he puts it). At one point, our Quixotic hero is forced to hide
in a vat of liquid plaster; at another, he is nearly trapped by mounted police
officers who burst into the factory: 'How
on earth could a fucking cavalry charge be bearing down on HIM, a St Andrew's
graduate and head of procurement at Tamerlan & Sons, as if they were back
in the Middle Ages?'
This
sense of absurdity reaches its peak when Marrone finds himself in the slum
brothel, where masochists dress up in suits to be humiliated by the late First
Lady, and business leaders wear peasant costume to fuck likenesses of her. As
the maitre d’ explains to him, 'two
classes of people come here as a rule; those who come to humiliate her and
those who come to be humiliated by her. Or, not to put too fine a point on it,
to fuck or be fucked'.
At
the heart of this grotesquely parodic scene is an important observation: Eva
Peron was 'a self-made woman who had
created a product - herself - that millions in Argentina and around the world
had bought and consumed'. The icon has become a commodity – the power of
her ‘serene and peerless’ image
renders her words and actions obsolete. Like Che Guevara, she is a symbol onto
which individuals can project their own fantasies. This emptiness is also her
lasting power. The thin line between the images projected by icons and by
corporations is illustrated by Gamerro’s observation that Eva Peron’s
charitable Foundation was 'one of the
most innovative and truly revolutionary customer service departments in
history'.
For
Marrone, Eva Peron becomes a spiritual saviour. In the orgiastic surroundings
of the brothel, Tamerlan & Sons’ head of procurement finds himself matched
up with a 12 year old, playing the part of the young peasant Evita. There is no
sex (Marrone suffers from premature ejaculation), but the child bathes him,
washing off the dirt, oil and plaster residue from his time in the slums. Like
Jesus, she washes away his sins with this action; the implication is that
Marrone can reconnect with his humble origins, and find humanity and redemption
through this understanding.
The Adventure of the Busts of
Eva Peron is
a surreal, fast-paced novel written with great insight and an eye for memorable
set pieces. It shares the manic pace and satirical edge of novels like Eat My Heart Out and The Quiddity of Will Self – the willingness
to shock readers out of their complacency, and confront them with bold and outrageous
images. There is even a nod to Joe Orton:
Sr Tamerlan’s finger is amputated by his kidnappers and sent to his offices,
where it is passed around like Churchill’s cigar in What The Butler Saw. This
is a bold and imaginative novel which deserves to be celebrated, a reminder that fiction can still take risks and provide the odd shock.
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