Of all Karl Marx’s writings, perhaps the most quoted is his
line ‘religion is the opium of the people’. This has been interpreted to mean
that the chief purpose of religion is to provide a crutch for the damaged, to
comfort in times of hardship. This interpretation, though, does a disservice to
Marx, to religion, and to opium. At the time Marx was writing, opiates were
sold in first aid kits, as miracle cures; and not only can opium numb painful
sensations, it can also cause visions of ‘such pomp… as never yet was beheld by
waking eye,’ in Thomas De Quincey’s words. To quote Marx in full, ‘religion is
the sigh of the oppressed creature, the heart of a heartless world, and the
soul of soulless conditions. It is the opium of the people.’
Ros Barber’s second novel, Devotion, is set in just such a
heartless and soulless world. In this faintly dystopian, near-future setting, radical
atheism has gained mass acceptance, with groups of ‘Righteous Non-Believers’
setting up on university campuses, and prominent scientists proposing that
religious belief be classified as a mental illness. At the centre of this debate is a young woman named April
Jones. April is awaiting trial for an act of terrorism: during a
university-organised trip, she detonated a home-made bomb, killing
15 of her fellow students. Dr Finlay Logan has been charged with creating a
psychological profile of her, to determine whether she was legally responsible
for her actions.
At first, the case seems open and shut; April’s diary is
full of rants about ‘oblivious breathing machines… rape-fodder pursued or
steadied by beer-breathers, curry-spewers’. The effect is ‘almost poetry, if
poetry were hatred’. However, Dr Logan is in a vulnerable position following
the death of his daughter Fleur in a freak accident. His rational,
psychologised worldview is crumbling, and he finds himself in the grip of
paranoia, panic and grief – experiences which he can’t explain or control.
Due to the public nature of April’s case, and the potential
precedent it will set, Logan is determined not to simply write April off as a
religious nutter. To understand her more fully, he meets with Dr Gabrielle
Salmon, who is conducting investigations into Religious, Spiritual and Mystical Experiences (RSMEs). In the course of their
meetings, Salmon introduces Logan into a world where spiritual experiences can
be discussed seriously and empirically, free from ‘the constraints of Dawkinism and dogma'. This research
seemingly offers Logan, and April, the comfort which mainstream science has failed to provide.
The
American author Robert Anton Wilson spoke of a phenomenon known as
Chapel Perilous, a psychological state in which the subject cannot be certain
whether they have been affected by a force outside of the natural realm, or
whether the supernatural interference
was a product of their own imagination. According to Wilson, ‘you come out the
other side either stone paranoid or an agnostic; there is no third way’.
Logan’s exposure to Salmon’s theories leaves him stone paranoid. His mental
state deteriorates rapidly, and he is at risk of losing his family and even his
liberty as his behaviour becomes increasingly erratic.
The relationship between Logan and Salmon allows Barber to
explore the apparent opposition that has developed between science and
religion. The two Doctors lack a shared language: 'Logan speaks of amorality, the absence of guilt, the
dissolution of conscience. Gabrielle Salmon speaks of insight, peace and
clarity'. Logan sees his female counterpart as a siren, luring him onto the
rocks of unreason: with her 'red hair, red fingernails and impractical shoes,’
she is the ‘archetypal Other Woman’, her theories as dangerously alluring as
her appearance is. She is working on a project which she calls 'the process', which aims to recreate the feeling of religious grace through electrical stimuli to the brain.
To mend his psyche, Logan appears to have two options: he
can go down the path of taking prescribed medicines such as Anesthine, or else
engage with Dr Salmon’s mysterious ‘process’. Both options offer him some kind
of nothingness. Anesthine, as its name suggests, dulls the memory, potentially
turning Logan into an 'inadequate
clone of a husband you would find in a sci fi horror movie: same body, same
memories, but something indefinably wrong'. The process, meanwhile, leaves its
subjects’ minds like an ‘emptied carrier bag: spacious, near-weightless’. Neither
science nor religion offers a full cure then; but the ‘process’ at least offers
a holistic experience, engaging the senses fully and leaving the patient with a
sense of peace and equilibrium.
Deep
down, Devotion suggests that the real psychological damage is done by belief in
progress and human perfectibility, an idea linked to Enlightenment philosophy. Each character sees a contrast between what they are and what they believe they might be: Logan is tormented by an idealised memory of Fleur, who in turn felt the need
to disrupt his ‘perfect’ relationship with his wife Jules and his son Tom;
Jules is plagued by the memory of her saintly ex-husband, Simon, and April is
driven to seek comfort in the idea of spiritual perfection as a reaction to a
traumatic experience at a student pool party. According to John Gray’s Black
Mass, the murderous impulses of dictatorships throughout the post-Enlightenment
era have been driven by the belief that perfection can be achieved. A worldview which doesn't take into account human fallibility leaves us with no tools for dealing with the psychological consequences of our mistaken actions. Instead of
all this suffering, maybe a little dose of opium isn’t such a bad thing.
Devotion
is a philosophical thriller, with fresh ideas fizzing from each page; at
various times it put me in mind of Michel Houellebecq, Zoe Pilger and Ned
Beauman. The exploration of radicalisation, through April’s narrative, is
particularly bold, as Barber demonstrates the way in which an individual can
find themselves becoming marginalised and resentful towards the society they
inhabit.
Barber’s
first novel, the Desmond Elliot Prize winning The Marlowe Papers, was a
remarkable prose-poem detailing the afterlife of Christopher Marlowe as the
anonymous true author of Shakespeare’s plays. Devotion is utterly different in
subject, setting and form, yet the excitement of reading it is just as high. The
prose is lyrical and flowing; I found myself re-reading passages so that I could
prolong my enjoyment, rather than allowing them to pass by. This is absolutely
not what I imagined Ros Barber’s second novel would be like, and is all the
more enjoyable for it.


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