'In 1669 it was, with the son of the traitor king on the throne, a man could scarcely walk a mile before coming up against a warning pinned to an oak or a gatepost. STRANGE NEWS, they'd say, of a monstrous serpent with eyes like a sheep, come out of the Essex waters and up to the birch woods and commons'
The Essex Serpent, a mythical creature which lurks in the
shallow waters of the Blackwater Estuary, was first spotted in the turmoil
following the Civil War and the Restoration. The creature is spotted again in
the aftermath of the Colchester Earthquake of 1884, another time of upheaval.
Perry’s novel opens on New Year’s Day, with the discovery of a drowned man, 'naked, his head turned almost 180 degrees,
a look of dread in his wide-open eyes'; villagers talk anxiously of 'some kind of leviathan with wings of leather
and a toothy grin'. Rather like The Hound of the Baskervilles, a
community finds itself menaced by a supernatural creature, capable of striking
mortal fear into anyone who encounters it – science, tradition and religion
compete to provide an explanation.
The Badlands of Essex have provided an evocative backdrop to
modern novels such as Michael Smith’s
The
Giro Playboy, and All The Devils Are Here by David Seabrook, and Perry captures the
otherworldliness of her location brilliantly in a more historical context. There
is a strong sense of eras overlapping: the Nineteenth Century inhabitants still
make frequent references to Charles II as ‘the
traitor king’, and some reach even further back into English folklore,
including the villager who names his goats Gog and Magog, after the traditional
defenders of the City of London, and hangs skinned moles on his fence to ward
off evil.
This is far from being a stuffy historical piece, though.
Perry captures the sense of rapid innovation that defined the mid-Nineteenth
Century, as new surgical techniques, political causes, scientific theories and
methods of production dominate conversations, and affect the pace of life even
in apparent backwaters like Aldwinter. The tension of The Essex Serpent comes from the characters’ attempts to assimilate
new information into their traditional belief systems, balancing faith with
reason in their attempts to understand the world around them.
The narrative revolves around a love triangle, involving Cora Seaborne, a young widow who
scandalises her friends by dressing in ragged men’s clothes, and dreams of
discovering a living fossil in the Essex marshes, Luke Garrett, a pioneering surgeon known as ‘The Imp’ who is memorably described as having 'a loping insistent gait that made you feel he might without any
warning take a leap onto a window ledge', and William Ransome, the Vicar in Aldwinter, an educated man who is utterly
content to remain in his rural backwater parish ('no man ever looked less a parson: his shirt was loose, and grubby at
the cuffs; there was soil beneath his nails').
The relationship between Cora and the married Ransome, in
particular, allows Perry to explore the apparent dichotomy between rationalism
and faith. Rather than looking at the issue in dialectical terms, Perry
highlights areas of overlap and contradiction in their respective philosophies.
Ransome is an avid reader of modern texts alongside his bible, and works by Marx and Darwin sit side by side in his study; Cora may identify herself as
a woman of science, but her belief in the Serpent’s existence is based on faith
as much as reason. Resisting binary oppositions, Perry shows that reason and
faith can both play a part in individual belief systems, however contradictory
this may appear at first. Alongside this, subplots look at socialism, growing
concerns over the conditions of the poor in London, the struggle of middle
class women to gain some degree of independence and autonomy, and the
development of modern surgical techniques, giving the novel an urgent sense of
modernity.
Perry was raised by strict Baptist parents, and has written
about the ‘profound and inescapable’
impact of the King James Bible on her work. This is evident again in her
discussion of sin, in the form of the serpent. Appearing at times of unrest and
social upheaval, the serpent is seen by many as a divine punishment, or a
portent of the end times. Ransome notes that church attendance increases
notably during what is euphemistically known as ‘The Trouble’. By placing Seventeenth Century tracts alongside
Nineteenth Century discussions, Perry examines the way in which our
understanding of judgement evolves over time, as ideas of individual
responsibility, duty and forgiveness shift as society develops from the
Restoration to the dawn of the Industrial Revolution.
The emotional pitch of The
Essex Serpent is best characterised as 'dreadful
tenderness'; Perry adds some impressively gothic flourishes, not least in
the depiction of Stella Ransome
surrounding herself with blue objects as she wastes away from Tuberculosis, and
cases of group hysteria amongst schoolchildren as the threat of the Serpent
looms. Cora, meanwhile, has 'an ornate
scar as long as her thumb' on her collarbone, a burn mark from a
candlestick 'which her husband had
pressed into her flesh as though he were sinking his signet ring into a pool of
wax'.
The Essex Serpent
balances a Victorian structure and sensibility with a very modern energy. There
are times when the narrative threatens to concentrate too much on the romantic
element of the story to the detriment of the other strands, but Perry balances
the personal and political well, managing the complex network of relationships
between characters and the social forces which drive them. This is a
beautifully composed and elegant novel, containing a force and sense of driving
purpose which shows Perry moving on from the elusiveness of her atmospheric debut, After
Me Comes The Flood.
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